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THE PRIME EXAMPLE OF UNGODLY WORLD CONDITIONS

RETURN TO SYLLABUS

GENESIS 6:1-8

Lesson #16

THE PRIME EXAMPLE OF UNGODLY WORLD CONDITIONS

  • Memory work: Old Testament book names from Ecclesiastes to Amos
  • Read Gen 6:1-8
    • The sons of God and the daughters of men:
      • This is a very difficult verse.
      • There are 2 major interpretations:
        • Interpretation #1: The sons of God are demonic angels who mated with human women. Their offspring were giants (nephilim). (4)
          • Arguments in favor of this interpretation:
          • The phrase “sons of God” is used to refer to angels in the book of Job. (Job 1:6, 2:1, 38:7)
          • The phrase “sons of God” is never used in the Old Testament to refer to men as it is in the New Testament.
          • This is Satan’s attempt to corrupt women so as to prevent Messiah’s birth, but God intervenes with the flood.
          • The offspring, nephilim (giants), literally means = “fallen ones”.
          • Arguments against this interpretation:
          • Read 2Pet 2:4-5 and Jude 1:6-7
          • These passages say that these fallen angels are bound in chains waiting for judgment.
          • Therefore, they could not have been free to mate with human women.
          • Response:
          • It is possible that all fallen angels did not participate in this sinful practice, but only some.
          • Those who did were bound in chains, and those who did not are free.
          • Mat 22:30 indicates angels are sexless and do not participate in a marriage-type relationship.
          • Response:
          • Mat 22:30 may refer only to the faithful angels in heaven as is stated, and not to all the fallen angels.
          • Mat 22:30 may mean that the angels don’t have sex, not that they can’t.
          • Jude 1:6 says fallen angels are kept bound in chains, but it does not say when they were put in chains. They are, therefore, not free now to have a sexual relationship with humans.
        • Interpretation #2: The sons of God are those descendants from Seth, while the daughters of men are those descendants from Cain. This then is the intermarriage between a human godly line and a human ungodly line.
          • Arguments in favor of this interpretation:
          • The flow and context of the chapter comes after the two genealogies are listed.
          • Remember the one woman mentioned in the ungodly line of Cain was Noah’s wife, Naamah. Noah was from the godly line of Seth. In chapter 6 we see the increase of sin and evil in the world before God steps in and saves Noah and his family from the flood.
          • Adam, an Old Testament person, is called a son of God. (Luk 3:38)
          • Arguments against this interpretation:
          • There was no stated law prohibiting believers from marrying non-believers in this time period. This prohibition came much later. It could, therefore, not mean 2 genealogical lines.
          • Surely believers were not limited to just the males in the line of Seth, and un-believers limited to the males in the line of Cain. If this phrase refers to godly men marrying ungodly women, what about godly women marrying ungodly men?
          • Response:
          • Only the godly male line is important to the Messianic prophecy.
    • The 120 years (3)
      • 120 symbolically means = “the extreme limit”.
      • Literally it means there will be a 120-year wait while Noah builds the ark. (This is during the last 120 years of Methuselah’s life.)
    • The giants (4)
      • The Hebrew word is a proper noun and refers to a tribe of people.
      • They are referred to by various names in scripture:
        • Nephilim – Gen 6
        • Anakims – Num 13:22, 28, 33 Deu 1:28 Deu 2:10-11, 21 Deu 9:2 Jos 11:21-22 Jos 14:12, 15 Jos 15:13-14 Jos 21:11 Jdg 1:20
        • Rephaim – Gen 14:5 Gen 15:20 2Sam 5:18 (Goliath 1Sam 17)
      • The word is “nephilim” which means = fallen ones in the earth
        • “the same became mighty men” (4)
        • The word mighty means = giant, warrior, or tyrant.
          • They were evidently the “heroes” of the time, pleasing men but not God.
          • The context in Genesis indicates they were an evil people.
      • We find this same tribe after the flood in Num 13:33. There it says the nephilim were the ancestors of Anak and his descendants and settled in the vicinity of Hebron (Jdg 1:20).
      • If the existence of the nephilim were the cause of God sending the flood, why do we find them on earth after the flood?
        • Interpretation #1:
          • Fallen angels continued to have sex with human women after the flood.
          • This is why it was important to God for Joshua and the Israelites to kill all the inhabitants of the Promised Lland when they entered it.
        • Interpretation #2:
          • Remember Noah’s wife was from the line of Cain and perhaps carried the genes for these large people.
    • Characteristics of the world before the flood:
      • The multiplication of mankind (1)
      • God’s long-suffering patience with a wicked world. The length of God’s patience was the length of Methuselah’s life, 969 years.
        • Evil and wickedness abound (5)
        • Gen 1:31 says after creation God saw everything he had made, and it was good. Gen 6:5 says before the flood, God saw everything and it was evil.
        • Every imagination and thought was evil continually. “Continually” means = from birth through all of one’s life.
      • God’s messengers warn of a coming judgment. Enoch was the first prophet.
        • God’s spirit was striving with man. (3)
        • strive” means = to abide in, to work in and with; or to be disgraced in.
        • God’s mercy and grace is continually rejected. We see this in Cain’s opportunities to repent.
          • There is a small remnant of people who love God and walk with him.
          • For example: Enoch and Noah.
          • God’s protection and their removal from an evil world.
          • For example: Enoch and Noah.
    • How much spiritual light did the people have before the flood?
      • Creation proved to them that there is a God. (Rom 1:19-20)
      • They had the promise of a redeemer. (Gen 3:15)
      • The institution of animal sacrifice was a proof of one’s faith.
      • The mark upon Cain was a visible reminder of sin and its consequences.
      • They knew Adam’s long life of 930 years and his personal testimony.
      • They knew Methuselah’s long life of 969 years and his personal testimony.
      • They had the preaching of Enoch (Jude 1:14,15) and experienced the sudden disappearance of Enoch when God took him.
      • They heard the preaching of Noah (2Pet 2:5) and saw the building of the ark.
      • They experienced the ministry of the Holy Spirit striving with man (3) (1Pet 3:19)
    • God’s response to the evil world:
      • The Lord repented. (6)
      • repented” literally means = to feel sad over.
  • Application:
    • Mat 24:37 tells us that the days before the second coming of Christ are as the days of Noah.
    • Discussion:
      • Why did Jesus parallel his second coming to Noah’s day?
      • What similarities do you see today that remind us of Noah’s day?

Homework

Genesis 6:9-22

  • Application of Gen 6:1-8:
    • I am sure you recognize the condition of the world of Noah as being similar to the condition of the world today.
      • Read Mat 24:36-39
        • What sins in your own life follow the pattern of the world rather than what pleases God?
        • Pray and ask God to forgive you of these sins. Then determine to establish a new lifestyle.
        • Pray for the world in which we live.
  • Preparation of Gen 6:9-22:
    • Read Gen 6:9-22
      • The ark is a type (an illustration) of our salvation.
        • In light of that, as well as you can, try to give meanings to the following:
          • Wood =
          • Pitch =
          • 1 window =
          • 1 door =
          • 3 stories =
          • Deep flood waters =
          • 8 people in the ark =
  • Memory work: Old Testament book names from Obadiah to Malachi

 

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