GOSPEL PARABLES
LESSON #01
INTRODUCTION
- THE ORGANIZATION OF OUR STUDY:
- THE GOSPELS OF MATTHEW, MARK, AND LUKE ARE FILLED WITH PARABLE TEACHINGS. OUR STUDY WILL COVER THE PARABLES IN THESE THREE BOOKS.
- THE WORD PARABLE DOES NOT OCCUR IN THE BOOK OF JOHN.
- OUR STUDY WILL COVER THE PARABLES OF JOHN THE BAPTIST AND THE PARABLES OF JESUS IN THE BOOKS OF MATTHEW, MARK, AND LUKE.
- THERE ARE MANY WAYS SCHOLARS DIVIDE THE PARABLES FOR STUDY.
- SOME DIVIDE THEM ACCORDING TO GENERAL TOPICS.
- WE WILL STUDY THE PARABLES IN THE CHRONOLOGICAL ORDER IN WHICH THEY OCCUR IN THE BIBLE, STARTING IN MATTHEW.
- BY COVERING THEM CHRONOLOGICALLY, WE CAN BETTER KEEP THEM IN THE CONTEXT OF THE SITUATIONS IN WHICH THEY OCCUR.
- SOME PARABLES ARE FOUND IN MORE THAN ONE GOSPEL. IN THOSE CASES, WE WILL COMPARE ALL THE ACCOUNTS OF THE SAME PARABLE AT THE SAME TIME.
- TYPES AND DEFINITIONS OF FIGURATIVE SPEECH:
- WHAT IS A PARABLE?
- THE WORD, PARABLE, HAS BROAD MEANING OF USES THAT COVERS MANY PHASES OF FIGURATIVE SPEECH SUCH AS:
- SIMILITUDES
- COMPARISONS
- SAYINGS
- PROVERBS
- THE ROOT WORD, PARABLE, MEANS = TO BE LIKE, TO REPRESENT OR STAND FOR SOMETHING, A LIKENESS OR A RESEMBLANCE.
- THE GREEK WORD IMPLIES “BESIDE” OR “TO THROW OR CAST ALONG SIDE”.
- THIS SUGGESTS A NEARNESS FOR THE PURPOSE OF COMPARISON EITHER FOR LIKENESS OR FOR DIFFERENCE.
- A PARABLE IS PUT IN WORDS OF A NATURAL STORY WITH A FORCEFUL APPLICATION. IT IS AN OUTWARD SYMBOL OF AN INWARD REALITY. IT IS BRINGING TWO THINGS TOGETHER SO THAT ONE HELPS TO EXPLAIN AND EMPHASIZE THE OTHER.
- OFTEN THE PHYSICAL WORLD WE LIVE IN AND KNOW WAS USED AS THE BASIS OF THE PARABLE.
- THE JEWS OF JESUS DAY LIVED IN AN AGRICULTURAL SOCIETY SO MANY PARABLES REFER TO AGRICULTURAL PRACTICES.
- READ ROM 1:20
- THE PHYSICAL WORLD INSTRUCTS US IN THE MYSTERIES OF FAITH. NATURE BECOMES A WITNESS FOR THE SPIRITUAL WORLD.
- WHAT IS A SIMILITUDE OR A SIMILE?
- THE WORD, SIMILE, MEANS = LIKE OR RESEMBLING.
- READ PSA 1:3,4
- THE WORD LIKE WILL OCCUR IN THE SIMILITUDE.
- A PARABLE IS A SIMILE PUT INTO A STORY FORM.
- A SIMILE IS A COMPARISON BY RESEMBLANCE. THE COMPARISON IS STATED.
- WHAT IS A PROVERB?
- THE WORD, PROVERB, MEANS = DARK PROPHETIC UTTERANCES, ENIGMATIC MAXIMS, WISE WAYSIDE SAYINGS, OR TRITE EXPRESSIONS.
- READ PSA 78:2 AND PRO 1:6
- PROVERBS ARE USUALLY BRIEF AND DO NOT TELL A STORY.
- WHAT IS A METAPHOR?
- THE GREEK WORD, METAPHOR, MEANS = TO CARRY OVER A COMPARISON.
- A METAPHOR AFFIRMS THAT ONE THING IS ANOTHER.
- ONE SUBJECT IS EQUATED WITH ANOTHER.
- WE HAVE MANY IN THE “I AM” STATEMENTS OF JESUS IN THE GOSPEL OF JOHN.
- READ JOH 6:35 AND PSA 91:2
- A METAPHOR IS A COMPARISON BY REPRESENTATION.
- THE COMPARISON SUBSTITUTES ONE THING FOR ANOTHER.
- WHAT IS AN ALLEGORY?
- THERE IS A FINE LINE BETWEEN AN ALLEGORY AND A PARABLE.
- AN ALLEGORY IS A STATEMENT OF SUPPOSED FACTS THAT CAN BE TAKEN LITERALLY, AND YET THERE IS ALSO AN UNDERLYING FIGURATIVE MEANING.
- ALLEGORIES INTERPRET THEMSELVES WHILE PARABLES DO NOT.
- AN ALLEGORY IS ALWAYS STATED IN THE PAST TENSE, NEVER IN THE FUTURE.
- EVERY POINT IN THE ALLEGORY IS IMPORTANT WHILE THAT IS NOT TRUE IN THE PARABLE.
- THEREFORE, YOU HAVE TO BE CAREFUL NOT TO CARRY THE INTERPRETATION OF THE PARABLE TOO FAR, BECAUSE THE GENERAL MESSAGE WILL BREAK DOWN.
- WHAT IS A FABLE?
- A FABLE IS A FICTITIOUS STORY INTENDED TO ILLUSTRATE SOME TRUTH.
- READ JDG 9:8-15
- THE FABLE EXPOSES EVIL AS FOLLY RATHER THAN AS SIN AND IT HOLDS UP FAULTS TO RIDICULE.
- FABLES CAN TAKE GREAT LIBERTY WITH FANCY SO AS NOT TO BE IN REALITY POSSIBLE.
- THEREFORE, THE MESSAGE OF THE FABLE IS LESS LOFTY THAN THE PARABLE.
- WHAT IS A TYPE OR PREFIGURE?
- THE WORD, TYPE, IS USED FOR OBJECTS OR ACTIONS, WHILE THE WORD, PREFIGURE, IS USED FOR PERSONS.
- THE WORD, TYPE, MEANS = TO STAMP OR IMPRESS, OR A PATTERN.
- IT IS AN ILLUSTRATION IN THE OLD TESTAMENT OF A NEW TESTAMENT SPIRITUAL TRUTH.
- READ 1COR 10:1-11
- TYPES AND PREFIGURES ARE TO BE OUR EXAMPLES.
- TYPES AND PREFIGURES RUN THROUGHOUT THE BIBLE JUST AS PARABLES DO.
- WHY DID JESUS TEACH IN PARABLES?
- READ MAT 13:10-17, 35
- PARABLES WITHDRAW THE LIGHT FROM THOSE WHO LOVE DARKNESS.
- PARABLES REVEAL THOSE WHO DESIRE TO SEEK AFTER TRUTH. (1COR 2:9-10, 13-14)
- PARABLES ATTRACT PEOPLE WHO ARE DETERMINED TO KNOW TRUTH.
- PARABLES ARE EASILY REMEMBERED.
- PARABLES PROMOTE REASONING FOR THEIR MEANINGS MUST BE STUDIED.
- PARABLES STIR UP AND INCITE AFFECTION.
- PARABLES AWAKEN THE CONSCIENCE.
- PARABLES HOLD ATTENTION.
- PARABLES PRESERVE TRUTH.
- WHAT MEN THINK OUT FOR THEMSELVES, THEY NEVER FORGET.
- PARABLES FULFILL PROPHECY.
- RULES OF INTERPRETATION FOR PARABLES:
- TO INTERPRET A PARABLE ACCURATELY, YOU MUST KEEP THE PARABLE IN THE CONTEXT OF SCRIPTURE.
- FIRST, YOU MUST ASK, “TO WHOM WAS THE PARABLE SPOKEN?”
- THEN, YOU MUST ASK, “WHAT IS THE CONTEXT OF THE SITUATION IN WHICH THE PARABLE OCCURS?”
- THE INTERPRETATION OF THE PARABLE MUST BE REGARDED AS A WHOLE ILLUSTRATING OR EMPHASIZING SOME CENTRAL TRUTH.
- THEREFORE, YOU MUST DETERMINE THE OVERALL MEANING OF THE PARABLE .THE CENTRAL TRUTH.
- THE DIFFERENT PARTS OF THE PARABLE ONLY SERVE TO POINT UP, DEVELOP, AND REINFORCE THE CENTRAL TRUTH.
- ONCE YOU KNOW THE CENTRAL TRUTH, THEN THE OBJECTS AND ACTIONS IN THE PARABLE ARE GIVEN MEANINGS THAT SUPPORT THE CENTRAL TRUTH.
- SCRIPTURE INSPIRED BY GOD TENDS TO INTERPRET ITSELF. THEREFORE, THE MEANING OF ANY OBJECTS WILL REMAIN CONSISTENT THROUGHOUT SCRIPTURE.
- TO INTERPRET PARABLES, YOU MUST AVOID TWO EXTREMES IN INTERPRETATION:
- YOU MUST NOT MAKE TOO MUCH OF TINY DETAILS BECAUSE WHEN THE LIKENESS IS TAKEN TOO FAR, THE DETAILS FAIL TO FIT.
- THE PARABLE IS NOT LIKE COMPARING 2 PERFECT FLAT OBJECTS THAT TOUCH AT ALL POINTS, BUT RATHER IT IS LIKE COMPARING 2 ROUND OBJECTS THAT TOUCH EACH OTHER ONLY AT SOME POINT.
- YOU MUST NOT MAKE TOO LITTLE OF TINY DETAILS SO AS TO AVOID SOME SIGNIFICANT TRUTH.
- SOURCES FOR OUR STUDY:
- ALL THE PARABLES OF THE BIBLE BY HERBERT LOCKEYER
- THE REIGN OF THE SERVANT KINGS BY JOSEPH DILLOW
- THE GOSPELS: MATTHEW BY J. VERNON MC GEE.
- THE GOSPELS: MARK BY J. VERNON MC GEE
- THE GOSPELS: LUKE BY J. VERNON MC GEE
- BIBLE STUDY NOTES BY DR. WILLARD C. PIERCE
- LAYMANS BIBLE STUDY NOTEBOOK BY IRVING JENSEN
- THE BIBLE KNOWLEDGE COMMENTARY: NEW TESTAMENT; JOHN F. WALVOORD AND ROY B. ZUCK, EDITORS
- THE PURPOSE DRIVEN LIFE BY RICK WARREN
- MISC. NOTES.
HOMEWORK
PARABLES OF JOHN THE BAPTIST
THIS IS A SELF-STUDY. PLEASE DO NOT SEND HOMEWORK ANSWERS TO THE TEACHER FOR CORRECTION.
- PREPARATION FOR LUK 3:4-6 AND ISA 40:3-5
- READ THE PROPHECY IN ISA 40:3-5
- FOR THE CONTEXT OF THE PARABLE, READ LUK 3:4-14
- WHAT IS THE CENTRAL TRUTH OF THE MESSAGE? (LUK 3:4-6)
- TO WHOM WAS THE PARABLE SPOKEN?
- WHAT WAS THE PURPOSE OF JOHN THE BAPTISTS MINISTRY?
- ON WHAT DID JOHNS HEARERS BASE THEIR SALVATION? (LUK 3:8)
- WHO IS THE “ONE CRYING IN THE WILDERNESS”? (LUK 3:4)
- WHAT IS THE “WAY OF THE LORD”? (LUK 3:4)
- WHAT DOES “HIS PATHS STRAIGHT” MEAN? (LUK 3:4)
- WHAT DOES IT MEAN, “EVERY VALLEY SHALL BE FILLED”? (LUK 3:5)
- WHAT DOES IT MEAN “EVERY MOUNTAIN AND HILL SHALL BE BROUGHT LOW”? (LUK 3:5)
- WHAT DOES IT MEAN “THE CROOKED SHALL BE MADE STRIGHT”? (LUK 3:5)
- WHAT DOES IT MEAN “THE ROUGH WAYS SHALL BE MADE SMOOTH”? (LUK 3:5)
- WHO IS “ALL FLESH”? (LUK 3:6)
- MEMORY VERSE: LUKE 3:6