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Lesson#01

RETURN TO THE SYLLABUS

GOSPEL PARABLES
LESSON #01
INTRODUCTION

  • THE ORGANIZATION OF OUR STUDY:
    • THE GOSPELS OF MATTHEW, MARK, AND LUKE ARE FILLED WITH PARABLE TEACHINGS. OUR STUDY WILL COVER THE PARABLES IN THESE THREE BOOKS.
      • THE WORD PARABLE DOES NOT OCCUR IN THE BOOK OF JOHN.
    • OUR STUDY WILL COVER THE PARABLES OF JOHN THE BAPTIST AND THE PARABLES OF JESUS IN THE BOOKS OF MATTHEW, MARK, AND LUKE.
    • THERE ARE MANY WAYS SCHOLARS DIVIDE THE PARABLES FOR STUDY.
      • SOME DIVIDE THEM ACCORDING TO GENERAL TOPICS.
    • WE WILL STUDY THE PARABLES IN THE CHRONOLOGICAL ORDER IN WHICH THEY OCCUR IN THE BIBLE, STARTING IN MATTHEW.
      • BY COVERING THEM CHRONOLOGICALLY, WE CAN BETTER KEEP THEM IN THE CONTEXT OF THE SITUATIONS IN WHICH THEY OCCUR.
    • SOME PARABLES ARE FOUND IN MORE THAN ONE GOSPEL. IN THOSE CASES, WE WILL COMPARE ALL THE ACCOUNTS OF THE SAME PARABLE AT THE SAME TIME.
  • TYPES AND DEFINITIONS OF FIGURATIVE SPEECH:
    • WHAT IS A PARABLE?
      • THE WORD, PARABLE, HAS BROAD MEANING OF USES THAT COVERS MANY PHASES OF FIGURATIVE SPEECH SUCH AS:
        • SIMILITUDES
        • COMPARISONS
        • SAYINGS
        • PROVERBS
      • THE ROOT WORD, PARABLE, MEANS = TO BE LIKE, TO REPRESENT OR STAND FOR SOMETHING, A LIKENESS OR A RESEMBLANCE.
        • THE GREEK WORD IMPLIES “BESIDE” OR “TO THROW OR CAST ALONG SIDE”.
          • THIS SUGGESTS A NEARNESS FOR THE PURPOSE OF COMPARISON EITHER FOR LIKENESS OR FOR DIFFERENCE.
      • A PARABLE IS PUT IN WORDS OF A NATURAL STORY WITH A FORCEFUL APPLICATION. IT IS AN OUTWARD SYMBOL OF AN INWARD REALITY. IT IS BRINGING TWO THINGS TOGETHER SO THAT ONE HELPS TO EXPLAIN AND EMPHASIZE THE OTHER.
      • OFTEN THE PHYSICAL WORLD WE LIVE IN AND KNOW WAS USED AS THE BASIS OF THE PARABLE.
        • THE JEWS OF JESUS’ DAY LIVED IN AN AGRICULTURAL SOCIETY SO MANY PARABLES REFER TO AGRICULTURAL PRACTICES.
        • READ ROM 1:20
          • THE PHYSICAL WORLD INSTRUCTS US IN THE MYSTERIES OF FAITH. NATURE BECOMES A WITNESS FOR THE SPIRITUAL WORLD.
    • WHAT IS A SIMILITUDE OR A SIMILE?
      • THE WORD, SIMILE, MEANS = LIKE OR RESEMBLING.
        • READ PSA 1:3,4
          • THE WORD LIKE WILL OCCUR IN THE SIMILITUDE.
      • A PARABLE IS A SIMILE PUT INTO A STORY FORM.
      • A SIMILE IS A COMPARISON BY RESEMBLANCE. THE COMPARISON IS STATED.
    • WHAT IS A PROVERB?
      • THE WORD, PROVERB, MEANS = DARK PROPHETIC UTTERANCES, ENIGMATIC MAXIMS, WISE WAYSIDE SAYINGS, OR TRITE EXPRESSIONS.
        • READ PSA 78:2 AND PRO 1:6
      • PROVERBS ARE USUALLY BRIEF AND DO NOT TELL A STORY.
    • WHAT IS A METAPHOR?
      • THE GREEK WORD, METAPHOR, MEANS = TO CARRY OVER A COMPARISON.
      • A METAPHOR AFFIRMS THAT ONE THING IS ANOTHER.
      • ONE SUBJECT IS EQUATED WITH ANOTHER.
        • WE HAVE MANY IN THE “I AM” STATEMENTS OF JESUS IN THE GOSPEL OF JOHN.
          • READ JOH 6:35 AND PSA 91:2
      • A METAPHOR IS A COMPARISON BY REPRESENTATION.
        • THE COMPARISON SUBSTITUTES ONE THING FOR ANOTHER.
    • WHAT IS AN ALLEGORY?
      • THERE IS A FINE LINE BETWEEN AN ALLEGORY AND A PARABLE.
        • AN ALLEGORY IS A STATEMENT OF SUPPOSED FACTS THAT CAN BE TAKEN LITERALLY, AND YET THERE IS ALSO AN UNDERLYING FIGURATIVE MEANING.
        • ALLEGORIES INTERPRET THEMSELVES WHILE PARABLES DO NOT.
        • AN ALLEGORY IS ALWAYS STATED IN THE PAST TENSE, NEVER IN THE FUTURE.
        • EVERY POINT IN THE ALLEGORY IS IMPORTANT WHILE THAT IS NOT TRUE IN THE PARABLE.
          • THEREFORE, YOU HAVE TO BE CAREFUL NOT TO CARRY THE INTERPRETATION OF THE PARABLE TOO FAR, BECAUSE THE GENERAL MESSAGE WILL BREAK DOWN.
    • WHAT IS A FABLE?
      • A FABLE IS A FICTITIOUS STORY INTENDED TO ILLUSTRATE SOME TRUTH.
        • READ JDG 9:8-15
      • THE FABLE EXPOSES EVIL AS FOLLY RATHER THAN AS SIN AND IT HOLDS UP FAULTS TO RIDICULE.
      • FABLES CAN TAKE GREAT LIBERTY WITH FANCY SO AS NOT TO BE IN REALITY POSSIBLE.
        • THEREFORE, THE MESSAGE OF THE FABLE IS LESS LOFTY THAN THE PARABLE.
    • WHAT IS A TYPE OR PREFIGURE?
      • THE WORD, TYPE, IS USED FOR OBJECTS OR ACTIONS, WHILE THE WORD, PREFIGURE, IS USED FOR PERSONS.
        • THE WORD, TYPE, MEANS = TO STAMP OR IMPRESS, OR A PATTERN.
        • IT IS AN ILLUSTRATION IN THE OLD TESTAMENT OF A NEW TESTAMENT SPIRITUAL TRUTH.
          • READ 1COR 10:1-11
            • TYPES AND PREFIGURES ARE TO BE OUR EXAMPLES.
            • TYPES AND PREFIGURES RUN THROUGHOUT THE BIBLE JUST AS PARABLES DO.
  • WHY DID JESUS TEACH IN PARABLES?
    • READ MAT 13:10-17, 35
      • PARABLES WITHDRAW THE LIGHT FROM THOSE WHO LOVE DARKNESS.
        • PARABLES REVEAL THOSE WHO DESIRE TO SEEK AFTER TRUTH. (1COR 2:9-10, 13-14)
      • PARABLES ATTRACT PEOPLE WHO ARE DETERMINED TO KNOW TRUTH.
      • PARABLES ARE EASILY REMEMBERED.
      • PARABLES PROMOTE REASONING FOR THEIR MEANINGS MUST BE STUDIED.
      • PARABLES STIR UP AND INCITE AFFECTION.
      • PARABLES AWAKEN THE CONSCIENCE.
      • PARABLES HOLD ATTENTION.
      • PARABLES PRESERVE TRUTH.
        • WHAT MEN THINK OUT FOR THEMSELVES, THEY NEVER FORGET.
      • PARABLES FULFILL PROPHECY.
  • RULES OF INTERPRETATION FOR PARABLES:
    • TO INTERPRET A PARABLE ACCURATELY, YOU MUST KEEP THE PARABLE IN THE CONTEXT OF SCRIPTURE.
      • FIRST, YOU MUST ASK, “TO WHOM WAS THE PARABLE SPOKEN?”
      • THEN, YOU MUST ASK, “WHAT IS THE CONTEXT OF THE SITUATION IN WHICH THE PARABLE OCCURS?”
    • THE INTERPRETATION OF THE PARABLE MUST BE REGARDED AS A WHOLE ILLUSTRATING OR EMPHASIZING SOME CENTRAL TRUTH.
      • THEREFORE, YOU MUST DETERMINE THE OVERALL MEANING OF THE PARABLE….THE CENTRAL TRUTH.
    • THE DIFFERENT PARTS OF THE PARABLE ONLY SERVE TO POINT UP, DEVELOP, AND REINFORCE THE CENTRAL TRUTH.
      • ONCE YOU KNOW THE CENTRAL TRUTH, THEN THE OBJECTS AND ACTIONS IN THE PARABLE ARE GIVEN MEANINGS THAT SUPPORT THE CENTRAL TRUTH.
      • SCRIPTURE INSPIRED BY GOD TENDS TO INTERPRET ITSELF. THEREFORE, THE MEANING OF ANY OBJECTS WILL REMAIN CONSISTENT THROUGHOUT SCRIPTURE.
    • TO INTERPRET PARABLES, YOU MUST AVOID TWO EXTREMES IN INTERPRETATION:
      • YOU MUST NOT MAKE TOO MUCH OF TINY DETAILS BECAUSE WHEN THE LIKENESS IS TAKEN TOO FAR, THE DETAILS FAIL TO FIT.
        • THE PARABLE IS NOT LIKE COMPARING 2 PERFECT FLAT OBJECTS THAT TOUCH AT ALL POINTS, BUT RATHER IT IS LIKE COMPARING 2 ROUND OBJECTS THAT TOUCH EACH OTHER ONLY AT SOME POINT.
      • YOU MUST NOT MAKE TOO LITTLE OF TINY DETAILS SO AS TO AVOID SOME SIGNIFICANT TRUTH.
  • SOURCES FOR OUR STUDY:
    • ALL THE PARABLES OF THE BIBLE BY HERBERT LOCKEYER
    • THE REIGN OF THE SERVANT KINGS BY JOSEPH DILLOW
    • THE GOSPELS: MATTHEW BY J. VERNON MC GEE.
    • THE GOSPELS: MARK BY J. VERNON MC GEE
    • THE GOSPELS: LUKE BY J. VERNON MC GEE
    • BIBLE STUDY NOTES BY DR. WILLARD C. PIERCE
    • LAYMANS’ BIBLE STUDY NOTEBOOK BY IRVING JENSEN
    • THE BIBLE KNOWLEDGE COMMENTARY: NEW TESTAMENT; JOHN F. WALVOORD AND ROY B. ZUCK, EDITORS
    • THE PURPOSE DRIVEN LIFE BY RICK WARREN
    • MISC. NOTES.

HOMEWORK
PARABLES OF JOHN THE BAPTIST
THIS IS A SELF-STUDY. PLEASE DO NOT SEND HOMEWORK ANSWERS TO THE TEACHER FOR CORRECTION.

  • PREPARATION FOR LUK 3:4-6 AND ISA 40:3-5
    • READ THE PROPHECY IN ISA 40:3-5
    • FOR THE CONTEXT OF THE PARABLE, READ LUK 3:4-14
      • WHAT IS THE CENTRAL TRUTH OF THE MESSAGE? (LUK 3:4-6)
      • TO WHOM WAS THE PARABLE SPOKEN?
      • WHAT WAS THE PURPOSE OF JOHN THE BAPTIST’S MINISTRY? 
      • ON WHAT DID JOHN’S HEARERS BASE THEIR SALVATION? (LUK 3:8) 
      • WHO IS THE “ONE CRYING IN THE WILDERNESS”? (LUK 3:4)
      • WHAT IS THE “WAY OF THE LORD”? (LUK 3:4)
      • WHAT DOES “HIS PATHS STRAIGHT” MEAN? (LUK 3:4)
      • WHAT DOES IT MEAN, “EVERY VALLEY SHALL BE FILLED”? (LUK 3:5)
      • WHAT DOES IT MEAN “EVERY MOUNTAIN AND HILL SHALL BE BROUGHT LOW”? (LUK 3:5)
      • WHAT DOES IT MEAN “THE CROOKED SHALL BE MADE STRIGHT”? (LUK 3:5)
      • WHAT DOES IT MEAN “THE ROUGH WAYS SHALL BE MADE SMOOTH”? (LUK 3:5)
      • WHO IS “ALL FLESH”? (LUK 3:6)
  • MEMORY VERSE: LUKE 3:6

 

About Joyce

I came to faith in the Lord Jesus Christ in 1963 giving my heart to Jesus in a Billy Graham crusade in Los Angeles, CA. I have been teaching the Word of God since 1964, Usually two to three adult classes a week.

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