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Lesson#12

RETURN TO THE SYLLABUS

THE PARABLES OF JESUS CHRIST
LESSON #12
THE PARABLE OF THE MOTE AND THE BEAM (MAT 7:1-5)
THE PARABLE OF DOGS AND SWINE (MAT 7:6)

  • MEMORY VERSE: MAT 7:1-2
  • PRELIMINARY TASK: WRITE THREE THINGS THAT UPSET YOU THE MOST ABOUT THINGS THAT OTHER PEOPLE DO.
    • =1=
    • =2=
    • =3=
  • THE TWO PARABLES IN THIS LESSON ARE STILL PART OF THE SERMON ON THE MOUNT AND ARE SPOKEN TO THE DISCIPLES.
    • READ MAT 6:34-7:8 FOR THE CONTEXT OF THESE PARABLES
      • IMPORTANT CONCEPTS OR PRINCIPLES IN THESE VERSES.
        • DON’T HAVE ANXIETIES ABOUT THE FUTURE BECAUSE THERE IS ENOUGH TO WORRY ABOUT TODAY. (6:34)
        • IF YOU CONDEMN OTHERS, YOU WILL BRING TROUBLE UPON YOURSELF. (7:1)
        • IT IS EASIER TO SEE THE FAULTS OF OTHERS THAN IT IS TO SEE YOUR OWN FAULTS. (7:3)
        • IT IS NATURAL TO WANT TO CORRECT OTHERS BEFORE CORRECTING YOURSELF. (7:5)
  • THE PARABLE OF THE MOTE AND THE BEAM (MAT 7:1-5)
    • THE CENTRAL TRUTH OF THE PARABLE:
      • WE BRING A LOT OF TROUBLE UPON OURSELVES BECAUSE WE CONDEMN OTHERS FOR THEIR FAULTS SEEKING TO CORRECT THEM INSTEAD OF SEEING AND CORRECTING OUR OWN FAULTS. CONDEMNING OTHERS IS THE GREATER SIN.
    • WHAT DOES THE MOTE AND BEAM REPRESENT?
      • THE MOTE:
        • IN ENGLISH IT IS A DUST PARTICLE IN THE AIR.
        • IN GREEK IT IS A SMALL SPLINTER, A TWIG, OR A STALK.
      • THE BEAM:
        • A MASSIVE PIECE OF TIMBER.
      • THE WARNING IS AGAINST SEVERE FAULTFINDING. THE GREATER SIN IS NOT WHAT IS IN YOUR BROTHER, BUT THE SIN OF SEVERE CRITICISM WITHIN YOURSELF.
        • THEREFORE, SEVERE CRITICISM WHICH IS CONDEMNATION IS THE BEAM IN YOUR OWN EYE.
    • WHY DID JESUS USE THIS ANALOGY?
      • JESUS ALREADY SPOKE ABOUT THE HEALTHY EYE (6:22)
        • VISION IS AN INTERESTING ANALOGY.
          • A SPOT ON YOUR GLASSES CAN BE OVERLOOKED AND NOT EVEN SEEN BECAUSE YOU ARE FOCUSING BEYOND YOURSELF.
    • THE DIFFERENCE BETWEEN DISCERNMENT AND JUDGING:
      • IT IS IMPORTANT TO UNDERSTAND THE DIFFERENCE BETWEEN DISCERNMENT AND JUDGING IN ORDER TO OBTAIN A BALANCE OF SCRIPTURE AND A GOOD UNDERSTANDING OF THIS PARABLE.
        • WE CANNOT HELP BUT NOTICE OTHER PEOPLE’S CHARACTER FLAWS, BUT JUDGING IS SOMETHING WE SHOULD ALL AVOID:
          • JUDGING IS CONDEMNATION OF PEOPLE FOR THESE FLAWS.
          • USUALLY THE FLAWS THAT WE FOCUS ON ARE THE FLAWS THAT WE OURSELVES HAVE.
        • DISCERNMENT IS SOMETHING WE SHOULD ALL DEVELOP.
          • WE NEED TO DISCERN GOOD FROM EVIL.
          • WE NEED TO DISCERN TRUE FROM FALSE.
    • A SCRIPTURAL VIEW OF JUDGING AND DISCERNING:
      • THERE ARE A VARIETY OF DIFFERENT GREEK WORDS THAT ARE INTERCHANGEABLY TRANSLATED IN ENGLISH AS EITHER JUDGE OR DISCERN:
        • =1= Krites = A NOUN THAT IS TRANSLATED, “JUDGE”.
          • THE WORD MEANS = A RULER, OR ONE WHO TRIES AND DECIDES A LEGAL CASE. (HEB 10:30) (READ JAM 2:1-4 JAM 4:11-12 JAM 5:9)
          • SIGNIFICANCE:
            • THE BELIEVER IS NOT TO ACT AS A COURT JUDGE, SHOWING FAVOR TO SOME PEOPLE OVER OTHER PEOPLE BECAUSE OF THEIR OUTWARD APPEARANCE OR POSITION IN LIFE.
            • THE BELIEVER IS NOT TO ACT AS A COURT JUDGE, WHO HAS A PERSONAL MOTIVE OF LUST.
            • THE BELIEVER IS NOT TO ACT AS A COURT JUDGE, WHEN SOMEONE FULFILLS GOD’S LAW OF LOVE TO A THIRD PERSON.
        • =2= Kring = A VERB THAT IS TRANSLATED, “JUDGE”.
          • THE WORD MEANS = TO SEPARATE, SELECT, CHOOSE, TO DETERMINE SO AS TO PRONOUNCE JUDGMENT; ASSUMING THE OFFICE OF #1 ABOVE; FORMING AN OPINION OF. (READ MAT 7:1-5 LUK 12:54-57 LUK 7:43 JOH 7:19-24 JOH 8:14-16 ROM 14:1-5, 13-14)
          • THE POSITIVE SIGNIFICANCE:
            • THE BELIEVER IS TO DISCERN SPIRITUAL TIMES.
            • THE BELIEVER IS TO JUDGE HIS OWN ATTITUDES AND ACTIONS
            • THE BELIEVER IS TO DISCERN SPIRITUAL PRINCIPLES OF LIFE.
            • THE BELIEVER IS TO DISCERN THE SOURCE OF SPIRITUAL POWER AND ITS MOTIVATION.
            • THE BELIEVER IS TO DISCERN ANOTHER’S WITNESS OR CONFESSION OF FAITH, HIS LIFE IN THE LORD.
            • THE BELIEVER IS TO DISCERN HIS OWN ACTIONS THAT THEY NOT HINDER ANOTHER BELIEVER.
            • THE BELIEVER IS TO DISCERN THE SPIRITUAL LEVEL OF ANOTHER PERSON.
          • THE NEGATIVE SIGNIFICANCE:
            • THE BELIEVER MUST NOT JUDGE ANOTHER BELIEVER’S FAULTS.
            • THE BELIEVER MUST NOT JUDGE OR DISCERN ACCORDING TO FLESHLY APPEARANCE, ACCORDING TO HIS OWN FEELINGS, OR ACCORDING TO HUMAN WISDOM.
            • THE BELIEVER MUST NOT JUDGE ANOTHER BELIEVER AS TO HOW HE WORSHIPS GOD.
        • =3= Anakrino = A VERB SOMETIMES TRANSLATED, “JUDGE”, AND SOMETIMES TRANSLATED, “DISCERN”.
          • Ana IS AN INTENSIVE PREFIX THAT MEANS = TO EXAMINE, INVESTIGATE, QUESTION.
          • (READ ACT 17:10-11 1COR 2:14-16 1COR 4:1-5 1COR 14:24-25)
          • THE POSITIVE SIGNIFICANCE:
            • THE BELIEVER IS TO DISCERN ANOTHER PERSON’S SPIRITUAL OPENNESS TO GOD.
            • THE BELIEVER IS TO DISCERN SPIRITUAL THINGS.
            • THE BELIEVER IS TO DISCERN THE RESULTS OF A PERSON’S MINISTRY.
            • THE BELIEVER IS TO DISCERN HIS OWN ATTITUDES AND ACTIONS.
            • THE BELIEVER IS TO DISCERN THE VALIDITY OF A MESSAGE OR PROPHECY.
            • THE BELIEVER IS TO DISCERN THE UNBELIEVER.
          • THE NEGATIVE SIGNIFICANCE:
            • THE BELIEVER IS NOT TO DISCERN UNNECESSARILY WHEN HE DOES NOT HAVE ALL THE FACTS.
        • =4= Diakrino = A VERB SOMETIMES TRANSLATED, “JUDGE”, AND SOMETIMES TRANSLATED, “DISCERN”.
          • THE WORD MEANS = TO SEPARATE, TO DISCRIMINATE, TO DISCERN, TO DECIDE. (READ MAT 16:1-3 1COR 1:29-32 1COR 14:29)
          • THE POSITIVE SIGNIFICANCE:
            • THE BELIEVER IS TO DISCERN SPIRITUAL TIMES.
            • THE BELIEVER IS TO DISCERN HIS OWN ATTITUDES AND ACTIONS AND HIS NEED FOR CHRIST.
            • THE BELIEVER IS TO JUDGE WHETHER A PROPHECY OR MESSAGE IS TRULY FROM GOD.
            • THE BELIEVER IS TO DISCERN THE NEEDS OF OTHER BELIEVERS IN THE CHURCH.
        • =5= Kriterion = A VERB TRANSLATED, “JUDGE”.
          • THE WORD MEANS = TO HOLD A TRIBUNAL OR COURT OF LAW (READ 1COR 6:2-8)
          • THE POSITIVE SIGNIFICANCE:
            • THE BELIEVER SHOULD JUDGE THE WORLD SYSTEM.
            • THE BELIEVER WILL JUDGE ANGELS SOME DAY IN THE FUTURE.
            • THE BELIEVER SHOULD JUDGE SMALL MATTERS OR DISPUTES BETWEEN BELIEVERS WHEN HE IS ASKED TO BE AN ARBITRATOR.
        • =6= Dokimazo = A VERB TRANSLATED, “DISCERN”.
          • THE WORD MEANS = TO TEST, TO PROVE, TO SCRUTINIZE, SO AS TO DECIDE AN ISSUE. (READ LUK 12:56)
          • THE POSITIVE SIGNIFICANCE:
            • THE BELIEVER IS TO DISCERN SPIRITUAL TIMES.
        • =7= Diakrisis = A NOUN TRANSLATED, “DISCERN” (READ 1COR 12:10 ROM 14:1 HEB 5:14)
          • THE WORD MEANS = A CLEAR DETERMINATION
          • THE POSITIVE SIGNIFICANCE:
            • THE BELIEVER IS TO DISCERN SPIRITS, WHETHER GOOD OR EVIL.
            • THE BELIEVER IS TO DISCERN THE WEAK FAITH OF OTHERS.
            • THE BELIEVER IS TO DISCERN GOOD AND EVIL.
          • THE NEGATIVE SIGNIFICANCE:
            • THE BELIEVER IS NOT TO DISCERN OTHER’S OPINIONS ON WORSHIP.
        • =8= Kritikos = AN ADJECTIVE TRANSLATED, “DISCERN”.
          • THE WORD MEANS = THAT WHICH RELATES TO JUDGING. (READ HEB 4:12)
          • THE NEGATIVE SIGNIFICANCE:
            • THE BELIEVER MUST NOT DISCERN OR JUDGE THE THOUGHTS AND INTENTS OF THE HEART, BECAUSE THEY ARE JUDGED BY THE WORD OF GOD.
    • THE REASONS WHY A CHRISTIAN SHOULD NOT JUDGE OTHER CHRISTIANS:
      • READ ROM 14:1-23
        • =1= DO NOT JUDGE ANOTHER CHRISTIAN BECAUSE GOD HAS RECEIVED HIM AS A CHILD OF GOD. (ROM 14:3)
        • =2= DO NOT JUDGE ANOTHER CHRISTIAN BECAUSE GOD IS HIS MASTER (LORD). (ROM 14:4)
        • =3= DO NOT JUDGE ANOTHER CHRISTIAN BECAUSE GOD IS IN CONTROL OF HIS LIFE THROUGH THE HOLY SPIRIT. (ROM 14:4)
        • =4= DO NOT JUDGE ANOTHER CHRISTIAN BECAUSE IT DOES NOT ACKNOWLEDGE OR HONOR GOD. (ROM 14:8)
        • =5= DO NOT JUDGE ANOTHER CHRISTIAN BECAUSE CHRIST WILL ONE DAY JUDGE HIM. (ROM 14:10)
        • =6= DO NOT JUDGE ANOTHER CHRISTIAN BECAUSE HE IS PERSONALLY ACCOUNTABLE FOR HIS OWN ACTIONS. (ROM 14:12)
        • =7= DO NOT JUDGE ANOTHER CHRISTIAN BECAUSE IT CAUSES HIM TO STUMBLE IN HIS FAITH. (ROM 14:13)
        • =8= DO NOT JUDGE ANOTHER CHRISTIAN BECAUSE WE HAVE CHRISTIAN LIBERTY THROUGH JESUS CHRIST. (ROM 14:14)
        • =9= DO NOT JUDGE ANOTHER CHRISTIAN BECAUSE WE ARE SUPPOSED TO EDIFY (BUILD UP) OUR BROTHERS AND SISTERS IN CHRIST. (ROM 14:19)
    • SUMMARY:
      • THE BELIEVER IS TO HAVE A DISCERNING DISCRIMINATION OF SPIRITUAL THINGS, OUR OWN ATTITUDES AND ACTIONS, GOOD AND EVIL. BUT HE IS NOT TO JUDGE WITHOUT SUFFICIENT EVIDENCE.
      • THE BELIEVER IS NOT TO JUDGE WITH CONDEMNATION OTHER BELIEVERS BECAUSE:
        • IT IS NOT SAFE (MAT 7:1 ROM 2:1)
        • WE ARE NOT QUALIFIED (LUK 6:41)
        • IT IS NOT WITHIN OUR PROVINCE OF OPERATION (ROM 14:4 JAM 4:11)
        • IT IS NOT RELEVANT (1COR 4:3-5)
    • GUIDANCE FOR DISCERNING A MESSAGE, PROPHECY, OR DOCTRINE:
      • =1= IS IT TRUE TO CHRIST (REV 19:10 JOH 16:13-14)
      • =2= DOES IT LINE UP WITH SCRIPTURE (2IM 3:16 ISA 8:19-20)
      • =3= DOES IT LEAVE YOU WITH PEACE INSIDE (COL 3:15)
      • =4= DOES IT LEAD TO LIBERTY OR BONDAGE (ROM 8:15 2PET 2:17)
      • =5= DOES THE LIFE OF THE ONE BRINGING THE MESSAGE PRODUCE GOOD FRUIT (GAL 5:22)
      • =6= DOES IT BRING CONFUSION (DEU 18:20-22)
      • =7= IS THERE AN ANOINTING FROM GOD (1JOH 2:20)
    • APPLICATION OF THE PARABLE:
      • WE ALL HAVE FAULTS THAT WE DISLIKE IN OTHERS. THEREFORE, WE SHOULD USE OTHERS AS A MIRROR TO SEE OURSELVES.
        • LOOK AT THE TOP OF THE PAGE WHERE YOU WROTE THE THREE THINGS THAT UPSET YOU MOST ABOUT OTHER PEOPLE. THAT IS YOUR MIRROR!
  • THE PARABLE OF DOGS AND SWINE (MAT 7:6)
    • IMPORTANT CONCEPTS OR PRINCIPLES IN MAT 7:6-8:
      • BE DISCERNING OF THOSE WHO ARE DOGS AND THOSE WHO ARE NOT, THOSE WHO ARE SWINE AND THOSE WHO ARE NOT. (6)
      • TO BE DISCERNING, YOU MUST CONTINUALLY BE SEEKING THE THINGS OF GOD. (7)
    • THE CENTRAL TRUTH OF THIS PARABLE:
      • I NEED TO CONTINUALLY SEEK GOD’S WISDOM IN ORDER TO BE ABLE TO DISCERN GOOD FROM EVIL IN OTHERS.
    • WHAT IS “THAT WHICH IS HOLY”?
      • LITERALLY, THE PHRASE MEANS = “THE FLESH OF THE SACRIFICES”
        • IN OTHER WORDS, THE FLESH OF CHRIST’S SACRIFICE WAS HOLY. THEREFORE ANYTHING THAT RELATES TO CHRIST AND HIS SACRIFICE IS HOLY.
          • (LEV 22;6,7,10,16)
            • TRUTH IS NOT TO BE FORCED UPON THOSE WHO REJECT IT, NOR HOLY THINGS GIVEN TO FAULTFINDERS.
    • WHAT DO THE “DOGS” REPRESENT?
      • THESE ARE THE SNARLING, WILD DOGS LIKE THOSE THAT INHABITED THE GARBAGE DUMP OUTSIDE JERUSALEM. JESUS LIKENED THE GARBAGE DUMP CALLED “GAHENNA” TO EVERLASTING HELL BECAUSE FIRES BURNED THERE CONTINUOUSLY.
      • THESE DOGS THAT INHABITED THIS LOCATION REPRESENT NON-BELIEVERS WHO FEROCIOUSLY ATTACK THE THINGS OF GOD.
    • WHAT DO THE “SWINE” REPRESENT?
      • SWINE ARE PIGS AND CONSIDERED UNCLEAN UNDER MOSAIC LAW.
      • THEREFORE, THEY REPRESENT THE NON-BELIEVER WHOSE LIFE HOLDS ITSELF TO UNCLEANNESS.
    • WHAT DOES THE “PEARLS” REPRESENT?
      • PEARLS WERE CONSIDERED TO BE THE MOST COSTLY, MOST PRECIOUS OF ALL JEWELS. (MAT 13:45 1TIM 2:9)
      • THEREFORE, THEY REPRESENT THE PRECIOUSNESS OF GODLY TRUTH.
    • WHAT IS MEANT BY “TRAMPLE UNDER FEET”?
      • IT MEANS TO CONSIDER THEM WORTHLESS.
  • LESSON APPLICATION:
    • IN THESE TWO PARABLES WE SEE THE TENSION AND BALANCE BETWEEN JUDGING WITH CONDEMNATION THE FAULTS OF OTHER PEOPLE AND IGNORING OUR OWN.
    • IN THESE TWO PARABLES WE SEE THE NEED TO DISCERN WITH WISDOM THE EVIL OR GOOD WITHIN PEOPLE.
    • WE ALSO SEE THE DIFFERENCE BETWEEN OUR RELATIONSHIP WITH BELIEVERS IN THE FIRST PARABLE, AND OUR RELATIONSHIP WITH NON-BELIEVERS IN THE SECOND PARABLE.

HOMEWORK
THE PARABLE OF STONES AND SERPENTS (MAT 7:7-12)
THE PARABLE OF TWO GATES AND TWO WAYS (MAT 7:13-14)
THIS IS A SELF-STUDY. PLEASE DO NOT SEND HOMEWORK ANSWERS TO THE TEACHER FORCORRECTION.

  • APPLICATION OF THE PARABLE OF THE MOTE AND THE BEAM (MAT 7:1-5) AND THE PARABLE OF DOGS AND SWINE (MAT 7:6)
    • EXAMINE YOUR ATTITUDES TOWARD OTHER CHRISTIANS. OF WHAT DO YOU FIND YOURSELF CONSISTENTLY CRITICAL? (FOR EXAMPLE, TARDINESS IN OTHERS, ETC.)
    • HONESTLY LOOK FOR THIS SAME FAULT WITHIN YOURSELF THIS WEEK AND WRITE YOUR FAILURES HERE. (FOR EXAMPLE, LIST EVERY TIME YOU WERE LATE.)
    • ASK GOD TO FORGIVE YOU OF YOUR CRITICAL SPIRIT. (WE ALL HAVE IT!)
    • ASK GOD TO HELP YOU CORRECT YOUR OWN FAULT OR FAULTS THAT YOU LISTED ABOVE.
    • ASK GOD TO HELP YOU DEVELOP A FORE-BEARING SPIRIT TOWARD OTHER BELIEVERS.
  • PREPARATION FOR THE PARABLE OF STONES AND SERPENTS (MAT 7:7-12) AND THE PARABLE OF THE TWO GATES AND THE TWO WAYS (MAT 7:13-14)
    • READ MAT 7:1-27 FOR BACKGROUND AND CONTEXT.
      • REMEMBER THAT THESE PARABLES ARE STILL PART OF THE SERMON ON THE MOUNT SPOKEN TO HIS DISCIPLES.
      • MAKE A LIST OF IMPORTANT CONCEPTS OR PRINCIPLES IN THESE BACKGROUND VERSES.
      • THE PARABLE OF STONES AND SERPENTS (MAT 7:7-12)
        • WHAT IS THE CENTRAL TRUTH OF THE PARABLE OF STONES AND SERPENTS?
        • WHAT IS THE MEANING OF “STONE FOR BREAD”?
        • WHAT IS THE MEANING OF “A SERPENT FOR FISH”?
        • RESPOND TO THE PROBLEM OF RESOLVING UNANSWERED PRAYER IN REGARDS TO VERSE 7?
      • THE PARABLE OF TWO GATES AND TWO WAYS (MAT 7:13-14)
        • WHAT IS THE CENTRAL TRUTH OF THE PARABLE OF TWO GATES AND TWO WAYS?
        • WHAT IS THE NARROW GATE? WHAT IS THE NARROW WAY?
        • WHAT IS THE WIDE GATE? WHAT IS THE BROAD WAY?
        • WHAT IS THE RELATIONSHIP BETWEEN THE TWO WAYS AND THE TWO GATES?
        • WHY DO FEW FIND THE NARROW GATE?
  • MEMORY VERSE: MAT 7:7

 

About Joyce

I came to faith in the Lord Jesus Christ in 1963 giving my heart to Jesus in a Billy Graham crusade in Los Angeles, CA. I have been teaching the Word of God since 1964, Usually two to three adult classes a week.

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