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EMERGING FROM A SPIRITUALLY DRY PERIOD

RETURN TO SYLLABUS

GENESIS 17

Lesson #31

EMERGING FROM A SPIRITUALLY DRY PERIOD

  • Memory verse: Col 2:11
  • Read Gen 17:1-27
    • Chapter 17 occurs 13 years after chapter 16.
    • Abraham’s faith took a dip in chapter 16 when he had a son with Hagar. We, therefore, have an obvious dry period of 13 years in Abraham’s spiritual life.
      • If you are in a dry period, perhaps it’s because of some disobedience, a lack of stepping out in faith to move on with God, or a need to come to the end of your own strength and resources.
      • It could be a testing of faith or to develop patience.
        • God’s delays are not without reason and are an important lesson for us.
        • Remember that God does not reveal the next step until you have been faithful to the last thing he showed you.
          • Abraham had displeased God by having a child with Hagar. He, therefore, had to come to the end of his physical ability to have a child of his own doing.
          • God waited until his body was “dead” to the possibility of having a child.
          • Man’s extremity is God’s possibility.
          • When you come to the end of yourself, God is now able to work.
        • The significant number of 13: The number 13 in the Bible is always found in an evil connection signifying unbelief, rebellion, apostasy.
          • Other scriptures: Gen 14:4 1Kin 7:1 Est 3:12,13
          • Abraham’s 13 years is a period of rebellion and unbelief, but we see God’s mercy sustain him.
          • Abraham falls on his face (3) in gratitude for God’s extended mercy.
        • What should the believer do in a spiritually dry period?
          • Study the word. Learn as much as you can about God and how He works with people.
          • Keep praying.
          • Keep in fellowship with other believers.
          • Continue to worship God.
    • God again reveals to Abraham a new name for God. (1)
    • “El Shaddai” = translated “God almighty”
      • Originally it meant = God, the mountain one. Then the name came to mean, God, the one who strengthens, satisfies, and knows.
      • The words “all sufficient” gives us a better sense of the name than “God Almighty”
        • The picture is one of a nursing mother who knows her child’s needs. She satisfies and strengthens the child with nourishment.
        • This name for God especially meets Abraham’s needs at this time. He and Sarah were old and insufficient within themselves to produce a child. God will strengthen them and provide for their needs.
        • The revelation of this name for God is uniquely tied to the change of a person’s name in 2 Biblical situations:
          • Gen 17 where Abraham and Sarah receive their new names.
          • Gen 35:9-11 where Jacob’s name is changed to Israel, and God repeats to Jacob the same covenant promises he gave to Abraham.
          • The name, “El Shaddai” occurs mostly in the book of Job
    • The two-fold promise and the 7 “I will’s”:
      • The two-fold promise:
      • The land (15:18) and descendants (17:2,4-6,8,16) are forever linked together.
      • The 7 “I will’s” of God:
        • I will make you exceedingly fruitful (6)
        • I will make nations of you and kings (6)
        • I will establish my covenant (7)
        • I will give you and your children the land (8)
        • I will be their God (8)
        • I will bless Sarah (16)
        • I will establish my covenant with Isaac (19)
    • The change of Abraham’s and Sarah’s names:
      • The meanings:
        • Abram means “high father”
        • Abraham means “father of many nations”
        • Sarai means “one who dominates” and is another derivation of the name of the moon god.
        • Sarah means “princess”
      • Why the change?
        • The change occurs when God seals the covenant in Abraham’s body to indicate that God will fulfill the promise.
        • The nature of the change:
          • The name of God as a covenant maker in Hebrew is “YHWH” (Jehovah).
          • God made the covenant very personal to them by putting one “h” from God’s name into Abram and one “h” from God’s name into Sarai.
          • The Hebrew “h” is an abbreviation for God.
          • It is an identification of their life with God.
    • Circumcision (17:10)
      • Why did God give the command to circumcise?
      • He gave it to seal the covenant in Abraham in a physical way that Abraham would not be able to easily forget.
        • Remember that God “cut” the covenant in chapter 15 while Abraham slept. Now, the covenant is cut into Abraham’s body.
        • All covenants after the fall of Adam and Eve require the shedding of blood.
      • Circumcision is the physical sign of the covenant with Abraham. (17:11)
        • It is performed on a man’s means of reproduction because the covenant emphasized the procreation of descendants (The promise of a son).
          • God specified that it was to be done on the 8th day of a child’s life.
          • Medical science has determined that the best time to circumcise from a baby’s standpoint is the 8th day.
        • Circumcision occurs when the pain level is low and the flow of blood is less. Many non-Jewish doctors recommend it as a cleanliness measure.
      • The historic background of circumcision:
        • Circumcision was not new or unique to Abraham and the Jews.
        • It was practiced in Egypt and with other heathen tribes in the Middle East for centuries before Abraham.
        • It died out gradually in other cultures but remained part of Judaism through the New Testament to indicate the chosen people of God.
        • Here in Genesis God gives the practice a new and unique meaning for the Jews.
      • The spiritual significance of circumcision:
        • Read Phil 3:3 Col 2:11
        • It was to symbolize the removal of uncleanness. The word is frequently used in a figurative sense in both the Old and New Testaments to indicate the removal of ethical and spiritual uncleanness. (Deu 10:16 Jer 6:10)
        • In Paul’s New Testament letters he uses the term to indicate the removal of the sinful flesh nature.
      • Abraham’s faith response:
        • After a long dry period, God, in his mercy, continues to work with Abraham and his level of faith by revealing:
          • A new name of God
          • A new name for Abraham and Sarah
          • A physical sign of the covenant
        • Abraham immediately circumcises all in his household.
          • An immediate obedience is his action of faith.
          • Abraham laughs (16) because he knows his body is now dead to the possibility of having a child. He is trusting God, but there are still doubts.
          • Faith does not mean there are never any doubts. Doubts are not unbelief. It is what you do with the doubts that can lead you into unbelief.
          • God reveals that the child’s name will be Isaac. Isaac means = “he laughs”.
          • Rom 4:13,17-22 indicates that despite Abraham’s doubts and failures at faith, his overall progress was a growing faith.
    • Why do you think Isaac, the fulfillment of God’s promise of a son, will not be born until after the circumcision?
      • Abraham needed a physical identification with God and His promise.
      • Abraham needed a physical mark of faith that God will fulfill the promise when Abraham cannot do so.
      • Abraham had to be under the covenant so that Isaac would be heir in the blood line and inheritor of the covenant.
    • Who in the church today is Ishmael a type (prefigure)?
      • Those who are children of the flesh nature that do not become children of the Spirit.
      • These are people who grow up in the church, who trust in their own goodness for salvation, and who do not accept Christ as their savior.
  • Application:
    • The Christian life is a personal relationship with God.
    • It involves a unique walk of faith that we have seen demonstrated by the Old Testament saints:
  • The Christian Walk
Old Testament Saints Their Walk Scripture Significance
Enoch & Noah Walked with God Gen 5:24; 6:9 A relationship of friendship and fellowship. We walk with God as friends.
Abraham Walked before God Gen 17:1 A child running ahead and playing in the presence of a father. We walk with God as

Children.

Israelites Walk after the Lord Deu 13:4 A servant relationship. We walk with God as servants.
New Testament believers Walk in Him Col 2:6 A relationship of union. We walk with God as members of

His body.

 

Homework

Genesis 18

  • Application of Gen 17
    • What is the condition of your walk with the Lord:
      • As a friend?
      • As a child?
      • As a servant?
      • As a member of his body of believers?
  • Preparation for Gen 18
    • Read Gen 18:1-33
      • Identify the third man (2). How do you know?
      • What do you learn about Sarah’s faith? (Heb 11:11)
      • What do you learn about intercessory prayer?
  • Memory verse: 1Timothy 2:1

 

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